Politics of Godfatherism and its Implication on Socio-Economic and Political Development of Nigeria
Abstract
In contemporary democracy politics of godfatherism has become a universal issue in the political development of many countries Nigeria inclusive. The paper studied the implication of politics of godfatherism on the socio-economic and political development of Nigeria. Certainly, the politics of godfatherism have entered every hook and crannies of the nation and have affected the political structure of the country. This paper is qualitative in nature; data were obtained from secondary sources where numerous articles, newspapers, magazines, books reports, and archives were systematically reviewed. In elucidating the topic under examination, the researcher used Elite theory. This theory was advocated by Vilfredo Pareto in 1935, the postulation of the theory is that elites are replaced by another group of elites, meaning that the majority are unavoidably governed by the minority. The study found that the politics of godfatherism has a negative impact on the socio-economic and political development of the nation by confining power in the hands of the few elites at the expense of the masses (electorates). This has affected the socio-economic and political development of the nation, and by extension led to inter-party and intra-party defections, decamping’s and conflicts among the party members. Therefore, the study recommends the implementation of the direct primary election in the selecting candidate into elective positions. In addition to that, INEC should make a law that will discourage money politics and should as well punish the culprit involved in such an illegal political act.
References
Adeoye, O. A. (2009). Godfatherism and the future of Nigerian Democracy. African Journal of Political Science and International Relation, 3(6), 268–272.
Adeoye, O. A. (2009). Godfatherism and the future of Nigerian democracy. African Journal of Political Science and International Relations, 3(6), 268–272.
Ahmed, M., & Shehu, M. I. (2014). Democracy and Its Adoption in Nigeria : Western Liberal or Indigenous Option, 5, 63–68.
Alabi, A & Tunde, R. S. (2013). Democracy and Politics of Godfatherism in Nigeria: International Journal of Politics and Governance, 4(4), 1–21.
Albert, I. O. (2005). Explaining ’ godfatherism ’ in Nigerian. African Sociological Review, 9(2), 79–105.
Ali, A. M., Zakuan, A. A. U. A., & Mohammad, B. Z. (2018). Northern Nigerian Women Participation in Trade Union Movement: Impediments and Solutions. Journal of Humanities and Cultures Studies R&D, 4. Retrieved from https://www.jsrd-humanities.com
Ali, M. A. and Isah S. M. (2018). Politics of Inter-Party Defections in Nigeria: Who’s Interest? African Journal of Management, 3(4), 114–135.
Azeez, K. (2014). Electoral violence and Nigeria’s. Journal of African Election, 6(2), 112–121.
Bernard, O. D. (2009). Godfatherism in Nigerian Politics and the Impact on National Development, Lagos: Centre for Management Development, Shangisha.
Chukwuma, O. (2008). Political Godfatherism in Nigeria: Benevolent or Malevolent Factors. International Journal of Social and Policy Issues., 5(2), 86–93.
Coker, K. O. (2004). “Christianity and Godfatherism; Lessons For Nigerian Politicians”, Daily Independent, January 16.
Edigin, L. U. (2010). Political conflicts and godfatherism in Nigeria : a focus on the fourth republic. An International Multi-Disciplinary Journal, Ethiopia, 4(17), 174–186. https://doi.org/10.1002/aic.11132
Emmanuel O. (2018). Why APC Opted For Direct Primary, By Oshiomhole. The Nationtion Newspaper, pp. 1–3.
Gambo, A. (2007). “Godfatherism and Electoral Politics in Nigeria”, (ed).
Gideons, A. A. (2010). The Political Economy & Development in Africa, Makurdi: Destiny Ventures.
Isah S.M. and Aisha A.A. (2018). Nigerian Political Development.
Joe Project Store. (2010). The Influence of Godfatherism In Nigeria Politics in The Fourth Republic (The Role Of Education).
John W. C. (2009). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches.
Majekodunmi, A. (2013). Godfatherism and Political Conflicts in Nigeria : The Fourth Republic in Perspective. International Journal of Management and Social Sciences Research, 2(7), 70–75.
Mamah E. (2004). First Generation Politician Started Godfatherism’, August 27, 2004; http://www.vanguardngr.com/articles, accessed on May 30, 2007. Vanguard, 1–27.
Mohammed, I. S., Aisha, A. A., & Saidu, A. (2018). Nigerian political development. Beau Bassin, Mauritius: Lambert Academic Publishing. Mosca.
Nkwede, J. O., Ibeogu, A. S., & Nwankwo, O. U. (2014). Political Godfatherism and Governance in a Developing Democracy : Insight from Nigeria. Academic Journal of Interdisciplinary Studies, 3(4), 137–144. https://doi.org/10.5901/ajis.2014.v3n4p137
Ohiole, K., & Ojo, S. (2016). Political Godfatherism and Democratic Consolidation in Nigeria : Empirical Evidence From Oyo State and Kwara State. Arabian Journal of Business and Management Review, 5(8), 1–12.
Ojeifo, S. (2018). APC and the Beauty of Direct Primary Election. Vanguard.
Okolie, A. M. (2006). Prebendal Politics and Democratic Practices in Nigeria, 1999-2004. ANSU. Journal of Politics and Administration, 1(1).
Okonkwo, C. N., & Unaji, F. N. (2016). Intra-Party Conflict And Prospects Of Democratic Consolidation In Nigeria. IOSR Journal Of Humanities And Social Science, 21(5), 91–98. https://doi.org/10.9790/0837-2105039198
Oluloyo, V. (2014). The Politics of godfatherism in Nigeria, the past, present, and the future. Journal of Politics and Development, 9(1), 6–15.
Omobolaji O. O. (2008). Godfathers, political parties and electoral corruption in Nigeria. African Journal of Political Science and International Relations Vol., 2(4), 066–073.
Oviasuyi, P. O. (2009). Impact of Godfatherism on Nigerian Politics and Administration: Anambra and Oyo States Experiences. Educational Research Quarterly, 33(2), 73–87.
Pareto V. (1935). The Mind and Society. London: Jonathan Cape Limited.
Popoola, M. (2014). Political Godfather-Son Conflict in South-Western Nigeria , 2004-2006 : The Role of the Press Mass Communication & Journalism. Mass Communication & Journalism, 4(7), 1–11. https://doi.org/10.412/2165-7912.1000205
Reis E. (2005). Perceptions of poverty and inequality among Brazilian elites. In Reis E and Moore M (eds) Elite Perceptions of Poverty and Inequality: London: Zed Books, (pp. 26–57).
This Day. (2018). Yobe Guber:Mamman B. Ali wins in Death.
Uadiale, M. (2012). The implication of the Political and Economic factors in the rise of “ Boko Haram ” Insurgency in Nigeria, 3(3), 81–100.
Ukhun, E. C. (2004). “Godfatherism, The Scourge of Democracy in Nigeria”. Essence Interdisciplinary International Journal, 1.
UNDESA. (2018). United Nations Department of Economic and Social Affairs: Population Division; Countrymeters.
Weber M. (1922). Economia y sociedad. Mexico DF: Fondo de Cultura Económica, 696.
Wenibowei, K. M. C. (2011). Political Godfatherism, Violence and Sustainable Democracy in Nigeria. International Journal of Advanced Legal Studies Governance., 2(1), 113–125.
Yamokoski A and Dubrow JK. (2008). How do elites define influence? Personality and respect as sources of social power. Sociological Focus, 41(4), 319–36.
Zalihah O. (2018). Important things about Qualitative Research.
Copyright (c) 2019 Fatima Ahmed,Mustapha Alhaji Ali
This work is licensed under a Creative Commons Attribution 4.0 International License.